All articles with the category
"Matthew’s Gospel"

120. God’s Instructions (chrēmatizein) Regarding His Son (Matthew 2:12,26; Luke 2:26)

When God decided to send Jesus as Messiah, he communicated in various ways with different human subjects. Sometimes he employed dreams or at other times heavenly messengers, and occasionally the Holy Spirit directly gets involved. Whatever means God used, his instructions were conveyed clearly. One of the verbs that New Testament writers used to describe [...]

Read the rest of the article...

114. Punishment (kolasis, kolazein) – Eternal or Otherwise (Matthew 25:46; Acts 4:21; 2 Peter 2:9; 1 John 4:18)

Rob Bell in his recent book Love Wins refers to the use of the noun kolasis in Matthew 25:46. He argues that the cognate verb kolazo “is a term from horticulture. It refers to the pruning and trimming of the branches of a plant so that it can flourish” (91). He then interprets the phrase [...]

Read the rest of the article...

113. The Spirit is Willing (promuthos, Mark 14:38/Matthew 26:41)

One of the last things that Jesus says to some of his disciples prior to the cross is found in Mark 14:38/Matthew 26:41. The text is identical in both Gospels. Jesus has just finished the Passover meal with his disciples, led them outside of Jerusalem to the Mount of Olives, and then into the garden [...]

Read the rest of the article...

109. The Stone that Shatters (sunthlaomai) and Pulverizes (likmaō)
(Matthew 21:44 = Luke 20:18)

At the conclusion to the juridicial parable1 of the Vineyard and Tenants, in the Matthean and Lukan narratives, Jesus adds a severe warning. Those who reject the “stone”, i.e. God’s Messiah, will discover this stone to be the cause of their personal destruction. This logion only occurs in Matthew and Luke and it contains two [...]

Read the rest of the article...

91. Transformation – The Sense of metamorphoomai (Mark 9:12; Matthew 17:2)

The most astounding event in Jesus’ ministry, apart from his resurrection, has to be his so-called “Transfiguration.” Both Mark and Matthew describe what happened to Jesus by using the verb metamorphoomai. As the NIV translates, Jesus “was transfigured (metemorphthē) before them” (Mark 9:2; Matthew 17:2). Luke records the incident, but uses different language – “the [...]

Read the rest of the article...

90. “Moonstruck” in Matthew 4:24;17:15 (selēniazomai)

Matthew is the only New Testament writer to use the verb selēniazomai. Twice he used it to describe the situation of a person under the influence of demons. Literally it means “to be moonstruck” or “affected by the moon in some fashion.” The Greek word for moon is selēnē. Whatever the verb’s precise meaning in [...]

Read the rest of the article...

81. The “innocent as doves” – A Disciple’s Response to Jesus’ Commission in Matthew 10:16 (akeraios)

In his second discourse in Matthew’s Gospel Jesus prepares his followers for the rigours of Kingdom life, particularly the response of non-believers to their Kingdom message. He is about to send his apostles two-by-two throughout Israel. Jesus acknowledges that he sends them as sheep in the midst of wolves, but then counsels that this requires [...]

Read the rest of the article...