164. Commentary on the Greek Text of Colossians — A New Exegetical Resource

Under the tab Exegetical Resources located just beneath the banner above, you will discover a new resource that I uploaded today. It is a Commentary on the Greek Text of Paul’s letter to the Colossians. The commentary focuses on explaining how … Continue reading

133. Let the “Messiah’s Peace” rule or hold sway in your Heart brabeuein (Colossians 3:15)

Paul in his letter to the Christians at Colosse defines a number of ethical principles in chapter 3 that should characterize followers of Jesus. Along with the principles he describes motivations and empowerments available to believers to enable them actually … Continue reading

129. “Submitting to the rules of the world” (dogmatizesthai in Colossians 2:20)

When Paul tries to help believers in the Colosse church understand why some of the teaching they are receiving is harmful, he asks them why, as followers of the Messiah, they “submit to the rules (dogmatizesthe)” of this world, as … Continue reading

123: The Virtue of Spiritual Simplicity (haplotēs) (Colossians 3:22; Ephesians 6:5)

On two occasions Paul gives specific instructions for Christians who are slaves (douloi). In both instances (Colossians 3:22; Ephesians 6:5) he urges them to engage their responsibilities “with sincerity of heart” (en haplotēti kardias), fearing (or reverencing) the Lord (Colossians), … Continue reading

121. “Redeeming the Cursed and Redeeming Time” (exagorazein) (Galatians 3:13; 4:5; Ephesians 5:16; Colossians 4:5)

Four times in his letters Paul incorporates the compound verb exagorazō — twice in Galatians and once each in Ephesians and Colossians. In his letter to the Christians in Galatia Paul used the verb to describe what the impact of … Continue reading

119. The Messiah’s Triumph in the Cross (thriambeuō) (2 Cor. 2:14; Col.2:15)

While there is debate in the case of Col. 2:15, it seems most probable that in both the Colossians passage and 2 Cor. 2:14 God is the subject of this verb thriambeuō in Paul’s letters. These are the only contexts … Continue reading

118.”Reconciling (apokatallassein ) all things to himself” (Col. 1:20)

Paul is the New Testament author who explores the concept of reconciliation most fully, using the verb katallassō[1]and the cognate noun katallagē[2] to express this concept in his letters to the Roman and Corinthian churches. The meaning of the simple … Continue reading

117. God’s work that “Makes us Qualified” (hikanoun) — Colossians 1:12

The verb hikanoun occurs only two times in the New Testament and in both cases Paul was the author (2 Corinthians 3:6; Colossians 1:12). Paul incorporates the cognate noun hikanotēs once into the 2 Corinthians 3:5-6 context. The Gospels of … Continue reading

115. God at work–Paul’s Concept of the Verb energein and Cognates (Philippians 2:12-13)

One of the more unusual notions that frequently occurs in Paul’s letters is that God is “working in” people and situations. The verb that expresses this most consistently is energein 1 (“put one’s capabilities into operation”) and its cognate nouns … Continue reading

112. Fathers, Anger, and Discipling Children (parorgizein Ephesians 6:4 and erethizein Colossians 3:21)

Embedded in the closing section of Ephesians and Colossians, a set of instructions to Christian fathers forms part of a so-called “household code” (Ephesians 5:21-6:9; Colossians 3:18-4:1). In the Ephesian segment Paul urges fathers to “bring them [children] up in … Continue reading

83. Apekdusis – A metaphor for Jesus’ Work on the Cross and Our Personal Transformation in Christ (Colossians 2:11, 15; 3:9)

In his letter to the Christians in Colosse Paul used a noun (apekdusis) and its cognate verb (apekduomai) which do not occur elsewhere in the New Testament. In fact the noun and its related verb first occur in Greek literature … Continue reading